Thursday, September 24, 2015

Bridging the Ignorance Gap: John Esposito's "Islam: The Straight Path"




Given advances in transportation and communication in the modern age, the cultures of the globe have come into closer contact than ever before.  Peoples who belong to cultures separated by tens of thousands of miles apart can interact in seconds, and peoples belonging to a myriad of cultures mix in the world’s great metropolises, able to easily travel across oceans in a matter of hours.  People in the far corners of the globe are no longer sheltered by distance, forced to interact on a daily basis with many who come from different backgrounds and experiences than their own.  Here in the United States, we have not lived up to the principles o of tolerance upon which this nation was founded.

            In the last year, we have dealt with great strife between different groups within traditional Western Judeo-Christian culture.  However, for the last fourteen years, we have dealt with another problem, one which has been largely ignored by the mainstream media and American society.  President Obama’s recent comments affirming that America is not at war with Islam should be a wake-up call to Americans.  As a nation which has been built through the immigration of peoples from all parts of the world, Americans should not need their President to reiterate that we are not at war with an entire religion.

            Unfortunately, most Americans are both ignorant of Islam and have misinterpreted what little they know to mean that, at best, Judeo-Christian Americans and Muslims, both American and foreign, cannot coexist.  At worst, they are hostile towards Muslims both at home and abroad.  Clearly, this is partly the result of political fear mongering, as politicians use the spectre of militant Islam to remind their constituents that they are the stronger candidate when it comes to foreign policy or defense.  More generally, it is the result of a woeful misunderstanding of Islam and Muslims on the part of Americans.

            John Esposito’s Islam: The Straight Path is an important introduction for Americans who would like to bridge that dangerous gap in understanding.  Esposito takes readers from the Muhammad and the establishment of Islam in the 7th Century Arabian Peninsula to the state of global Islam today.  Rather than using a traditional chronological structure, Esposito has built the book around a collection of the important themes in the history of Islam.  Esposito begins by explaining the beginnings of Islam with Muhammad, providing the context and the story of the establishment of the religion.

            Esposito does not shy away from pointing out the major differences between the story of the establishment of Islam and those of the two major American religions, particularly the political and military nature of early Islam, two components that were not as pronounced in early Christianity or Judaism, he uses the text of the Quran itself to stress that in many ways, Islam’s Allah is more forgiving than God in the Bible.  Esposito explains that in the Quran, after Adam ate of the apple in the Garden of Eden in the Quran, “God extends to Adam His mercy and guidance: ‘But his Lord chose him.  He turned to him and gave him guidance’” (Esposito, 30).  Throughout his text, Esposito stresses the forgiving nature of Islam, and the misinterpretations that underlie the militant extremism today.

            Most importantly, Esposito provides an overview of Islam in the world today, the state of the Islamic world, and the origins of militant Islam.  The first step to understanding how to counter militant Islam is understanding its origins.  In ‘The Struggle for Islam in the Twenty-First Century,’ Esposito lays out the current climate of Islam.  He focuses not only on terrorism as a key point of contention in Islam, but also on Sharia reform and the necessity for Islamic law to modernize to match the circumstances of the modern world, on the role of democracy in Islam, on the rights of Muslim women and the push for the reclamation of those rights, and on the treatment of non-Muslim minorities in the Muslim world.

            The focus on non-Muslim minorities is particularly poignant as Coptic Christians and Azeris have become targets of Muslim extremists in Libya and of Islamic State in Iraq.  This follows hand-in-hand with the rise of terrorism.  As terrorists ignore the true nature of Islam to mold it to their own violent aims, so they ignore the tolerant and conciliatory tone of the Quran to lead in the persecution of non-Muslim minorities, much the same as when they target all those who do not follow or bow to their skewed perception of Islam.

            Esposito uses the radicalization of Bin Laden to highlight the origins of global Jihad.  Many Americans do not consider how our actions will be perceived in the world, and Bin Laden’s anti-Western radicalization is an important example.  Esposito writes,



“Bin Laden became alienated from the House of Saud and radicalized by the prospect that an American-led coalition coming to oust Saddam Hussein from his occupation of Kuwait in the Gulf War of 1991 would lead to the increased presence and influence of America in Saudi Arabia and the Gulf.  Bin Laden and others like him are driven by political and economic grievances but draw on a tradition of religious extremism, past and present, to religiously justify and legitimate their path of violence and warfare” (Esposito, 240). 



He also explains that many Muslims initially turned to extremist Islam after they felt abandoned by political leaders, many (but not all) of whom are autocratic, corrupt, unwilling or unable to provide opportunities for the advancement of their people, and propped up by the West.  While most Americans, as well as many Muslims, saw the U.S. and its coalition partners as doing a great service to the peoples of Saudi Arabia and Kuwait by driving the Iraqi army off the Saudi border and out of Kuwait, they did not consider how American troops in the land of Islam’s most holy cities would be perceived by more extreme elements in the Muslim world.  Similarly, Americans must consider the perception of our actions among peoples who do not share our worldview as we navigate the challenging environment in the Middle East today.

            While Esposito’s account of Islam is a useful introduction for many who are largely unfamiliar with one of the world’s largest global religions, he does pay only cursory attention to one of the more important episode of Christian-Muslim interaction in history.  Esposito spends only a few pages discussing the Crusades, when Christian armies invaded the Holy Land and massacred thousands of its Muslim, Jewish, and Christian inhabitants.  Esposito writes,



“The contrast between the behavior of the Christian and Muslim armies in the First Crusade has been etched deeply in the collective memory of Muslims.  In 1099, the Crusaders stormed Jerusalem and established Christian sovereignty over the Holy Land.  They left no Muslim survivors; women and children were massacred.  The Noble Sanctuary, the Haram al-Sharif, was desecrated as the Dome of the Rock was converted into a church and the al-Aqsa mosque, renamed the Temple of Solomon, became a residence for the king...In 1187, Salah al-Din (Saladin)...led his army in a fierce battle and recaptured Jerusalem...Civilians were spared; churches and shrines were generally left untouched.  The striking differences in military conduct were epitomized by the two dominant figures of the Crusades: Saladin and Richard the Lion-Hearted.  The chivalrous Saladin was faithful to his word and compassionate toward noncombatants.  Richard accepted the surrender of Acre and then proceeded to massacre all its inhabitants, including women and children, despite promises to the contrary” (Esposito, 64-65).



Those in the United States who claim that terrorism shows Islam to be an inherently brutal religion, and that Christianity and Judaism could never inspire the violence and injustice exhibited by modern Muslim terrorism, would do well to remember Christians’ actions throughout the Crusades.  Esposito does briefly touch on this period, but makes an error in not spending more time exploring the importance of this period, its impact on Christian-Muslim relations, and implications for Western policy in the Middle East today (the Crusades often play a role in extremist Muslim rhetoric).

            Islam: the Straight Path, is a useful introduction to Islam.  It is written from the perspective of a Western academic, one which Americans can understand and with which we can relate, but it includes the insights of one who is deeply familiar with the Quran and the cultures, histories, and peoples of the Muslim world.  Hopefully, more Americans will read this book and others like it in order to begin to bridge the gap of ignorance between us and our Muslim neighbors, both here in the United States and across the globe.

--Benjamin Spacapan

Thursday, September 17, 2015

Turkish Elections 2015: What has changed since the Gezi Park Protests of summer ’13?



The Turkish parliamentary democracy is at a defining juncture in its history as Kurdish and secular political parties struggle to form a coalition with or against, the ruling AK party. If they fail to do so, a snap-back election will undoubtedly return the AKP to power and serve as a mandate for Erdogan’s agenda of stricter Islamic-focused social policy, consolidated control over the military and expanded Presidential authority.  Elections are already scheduled for November 1st.
One vehicle through which to understand Turkish internal politics in the last few years is through an analysis of the Gezi Park protest movement of 2013. Kurdish and secular parties were acutely aware of the demands of the some 3.5 million Turks that took to the streets two years ago and have utilized this lesson to cut into the AKP’s power. None the less, deep-seated division between secular, Kemalist and Kurdish parties will allow Erdogan to continue Turkey on a course toward totalitarian rule and prevent dissenting parties from cementing democratic principles in the Turkish constitution.
On May 28, 2013, protests erupted in the vibrant Istanbul neighborhood of Taxsim Square. Protests began as an environmental response to Prime Minister Recep Erdogan’s plan to build a shopping mall on Gezi Park, the last green space in Istanbul’s posh central shopping district. However, as the calendar flipped to June, initial protests that responded to an environmental injustice blossomed across Turkey’s major cities into a collage of underrepresented political groups, most notably Kurds, Unionists, socialists, Kemalists, Armenians and Islamists. Each group called for change to an Erdogan era of democracy characterized by shrewd control over media, military leadership, political rivals and religious expression. However, polling conveys that real power did not shift at all for almost 2 years, until last month’s election.
At the time of the protest movement 25 months ago, Turkish real unemployment hovered around 15 percent (14.7). This rate contrasts with Turkish government issued data that claims real unemployment floats around 9 percent and only as a result of an expanding workforce. The median household income in Turkey sits at $15,800 U.S. with expanding income disparity over the previous decade. This is roughly 40 percent of the median household income in the U.S. while the CPI (effective measure of cost of living) is only slightly less than that of the United States. Many analysts see this disparity as a root of unrest. While Turkey’s economy has thrived relative to its neighbors, the underclasses have seen the rich get exponentially richer under Erdogan’s government, despite his populist tone.
As of spring 2015, Turkish government statistics place Turkish real unemployment at between 11% and 12%, showing a small uptick from its summer 2013 levels. Additionally, median household income improved dramatically to $18,000 US dollars. Despite these positive signs, Turkish policy makers are quietly worried about rising inflation and noticeable increases in CPI. To be clearer, the Turkish economy has seen marginal growth at best in the two years since the Gezi Park protest movement and little change in economic policy from Erdogan and AKP leadership.
In addition to economic policy, Erdogan worked to create religiosity through restrictive laws on abortion, birth control as well as restrictions on Internet freedom. Between Erdogan’s 2009 election win and the 2013 protests over 20% of Turkey’s existing generals were jailed for plots against the government. AKP dominance has led many political scientists to refer to Turkey as a single party democracy. One leaked U.S. cable revealed: “Erdogan reads minimally, mainly the Islamist-leaning press […] instead he relies on his charisma, instincts and the filtering of advisors who pull conspiracy theories off the Web or who are lost in neo-Ottoman fantasies.” Erdogan’s arrogance added fuel to the flames of protests. At times, he referred to the protestors as “Terrorists”, “external forces” or even “Jews”. This out of touch attitude brought millions of Turks to the streets in 2013 and now the polls in 2015 to vote against his increasingly authoritarian agenda.
Erdogan carried 49.95% of the vote in 2009, an unprecedented number in Turkey’s parliamentary system. Analysts see the protests as a conglomeration of the 50.05% of voters that did not support Erdogan. These factions lacked clear voices or demands to unite their cause and show a strong alternative to the AKP. Subsequent polls in 2013 showed little improvement for these parties after protests quelled.
Most observers of the unrest in Turkey are surprised to find that the moderate Kurdish party, HDP, and the violent Kurdish separatist group, PKK, had little influence on 2013 demonstrations. It was a Kurdish HDP member of parliament that started the demonstrations when he spoke out about the plan to turn Gezi Park into a shopping mall. In 2010, the PKK suicide bombed Taxsim Square, the same park where demonstrations were churning 24 months ago. However, many of the PKK’s guerrilla fighting groups have agreed to leave Turkey in recent years for settlements in Kurdish Northern Iraq. While Kurdish leaders have expressed sympathy for demonstrators, the risk of breaking the peace agreement with Erdogan is the likely cause of the Kurdish absence. Kurds represent roughly 20 percent of Turkey’s population. Most of Turkey’s Southeast Anatolia region is comprised of Kurds, though millions of Kurds do live in the western urban centers of Istanbul, Izmir and Ankara. With the migration of more PKK fighters to Iraq with the rise of ISIS, Kurdish political parties became more appealing to moderates in last two years.
While Erdogan stayed the course and, as Washington Post Kadir Yildirm described it, brandished Koran’s during the 2015 campaign, the HDP quietly built up support among moderate non-Kurdish Turks who were disenfranchised by Erdogan’s increasingly religious fervor. Exit polling and research shows that many moderate Sunnis seem to have supported the Kurdish party as a sort of protest vote against Erdogan and his desire to expand his authority. While Erdogan brandishes his Koran, HDP leadership has competed with the traditionally secular and capitalist CHP party for more creative economic growth strategies.
While the main opposition party to AKP rule, the CHP, maintained its roughly 25% support from urban secularists in Turkey’s western city centers, the HDP passed the 10% vote threshold necessary to enter parliament for the first time in the party’s history. Now they are faced with the task of forming a coalition that either includes the AKP or can represent more than the 41% that voted for the AKP. If they can do so, they will have the power to do away with anti-democratic policies, like the 10% threshold necessary to enter parliament and the imprisonment of Turkey’s secular generals, which have helped the AKP maintain power throughout the 21st century.
            Despite this potential, early indications are that a coalition may not be possible without the AK party. Secular and Nationalist parties like the CHP, who have referred to Kurdish party as terrorists regularly over the last several decades,  are concerned that including a Kurdish party in their coalition will diminish their nationalist brand. As a result, a coalition between the CHP and AK Party seems inevitable. However, this marriage faces many road blocks as well. The staunchly secular and reform minded CHP would demand liberal reforms of a corrupted judiciary, increased individual freedoms, and strengthened bonds with Western allies. Their platform would undeniably work to diminish AK party power in the interest of democracy. An agreement between CHP and AKP on these issues would cement Turkey as a democratic stalwart in arguably the world’s most unstable neighborhood. Failure, could return the AKP to power within several weeks and create a mandate for their slow march toward authoritarian control. 

--John Spacapan

John Spacapan's Bio



John Spacapan graduated from Vanderbilt University in May, where he crafted a Public Policy major with a focus on Middle Eastern affairs. Under the guidance of Professor Katherine Carroll, the Freedom House scholar on Iraq, he focused his work on the political, economic and cultural fabric that shapes politics in the Arab world. In 2013, he studied the Religion and Politics of the Arab Maghreb in Morocco. During his time in Morocco, John traveled to the Atlas Mountains and visited NGOs that help native Berbers develop small businesses. John’s senior thesis focused on ISIS recruitment in the West, which included a database of 40 ISIS recruits from the United States. In addition to his thesis, he has published two articles on Middle Eastern affairs in an international policy journal with readership in over 100 countries.
Last summer, John studied economics at the London School of Economics and completed an internship with an international distribution company. John has researched for two think tanks, including research on water diplomacy in the Middle East for Dr. Richard Weitz, Senior Fellow at the Hudson Institute. He hopes to continue his career in Washington with substantive thinkers in international relations, development, and foreign policy. 
John currently lives in Washington D.C., where he holds a position with Senator Mark Kirk in his Washington policy office. Before working for Senator Kirk, John interned for Rep. Ileana Ros-Lehtinen, the Chairwoman of the Subcommittee on the Middle East and North Africa. 

--John Spacapan

Saturday, September 5, 2015

The Introspective Statesman: A Review of Henry Kissinger’s World Order



order

On the surface, today’s great issues in world affairs are undoubtedly more nuanced and more complicated than those that Henry Kissinger faced during the Cold War.  As such, one might be surprised that an “old world” diplomat could present such a prescient view of the issues at the heart of the US relationship with an ever more aggressive world.  Nonetheless, it is with a sound view of history that Mr. Kissinger approaches his thesis in World Order.  Kissinger brings into focus the most important factor in modern diplomacy, a firm understanding of the viewpoint and background of the parties on the other side of the negotiating table.  World Order combines an astute assessment of the modern world with an encompassing understanding of its historical context and observes that the Westphalian age has finally passed.  However, his call for a new international order that would bring balance to the global arena fails to view modern states in the context of their historical analogues.  In reality, the world has become far too complicated for a static international order, and the visionary leaders of the future will be most successful if they deal with each issue in the context of its own environment.
            Kissinger explains that the Peace of Westphalia, which ended the Thirty Years War, quite possibly the most devastating period of conflict faced in European history, set the stage for the Western conception of national interactions.  He is careful to emphasize that foreign powers do not necessarily buy into this concept.  Under the tenets of Westphalia, each nation works to make sure that no one nation has the ability to overpower the others.  In each era, a major power served as a counterweight that sided against the most powerful aggressors.  In pre-World War Europe, this was England, while after the war, this was the United States.  Further, Kissinger asserts that European world hegemony, from the rise of Imperialism through the Cold War and governed for the most part by the Westphalian system, is at an end.  He writes, “The universal relevance of the Westphalian system derived from its procedural—that is, value-neutral—nature.  Its rules were accessible to any country: non-interference in domestic affairs of other states; inviolability of borders; sovereignty of states; encouragements of international law” (Kissinger, 363).  Kissinger continues, “Designed as it [the Westphalian order] was by states exhausted from their bloodletting, it did not supply a sense of direction.  It dealt with methods of allocating and preserving power; it gave no answer to the problem of how to generate legitimacy” (Ibid., 363).  Kissinger surmises that the Westphalian system’s greatest weakness was that it did not provide legitimacy, but the answer is not, as he suggests, a new system.  Rather, a fluid international strategy based on pragmatism and an understanding of how conflicts arose in the past is the best approach for future world leaders.
            The World Wars represent two points in the Westphalian era when the balance of power failed to prevent global conflagration.  In both cases, signs of impending conflict suggested an environment in which war was likely to occur regardless of the exact circumstances or leaders involved.  In each case, the Anglo-American perspective paints the Germans as the aggressors.  While this is hardly debatable in the case of the Second World War, the system of alliances that dragged the world into war in the First leaves more room for differences of opinion.  For the purposes of a view to the future, the exact circumstances that led to the wars are less important than the overarching world stage of the time. 
Before the onset of WWI, a growing German Empire sought to claim its seat at the table of world powers.  Newly unified Germany spent the late 19th century becoming one of the premier military and industrial centers of Europe, collecting colonies, and building ambition.  No longer shackled by partition and infighting in Central Europe, Germans felt they could, and should, deal with the other major European states on equal terms.  To service the growing sea-borne trade and overseas colonies of an emerging empire, Germany began to construct a navy.  This brought Germany into direct conflict with the premier world power of the day, Great Britain, which relied on its unmatched navy to maintain a position as global arbiter of power.  The British were unwilling to allow Germany to threaten their position as the premier global naval power, and Germans felt that the British had no right to check their expansion.  While the war that followed was sparked on the other side of the European continent and Britain did for a time consider joining the Central Powers, it is likely that war between Germany and Britain would have occurred if the two states had continued on their path unchecked.
This friction between a dominant and a growing naval power should sound similar to a current world situation.  Over the last several decades, China has grown out of the throes of poverty to become the second most powerful global economy, with a military and ambition to match.  China has grown more assertive of its claims overseas, establishing an air identification zone over disputed islands in the East China Sea that has brought it into conflict with Japan and undertaking a massive land reclamation project to create island bases in the South China Sea in waters whose control it disputes with Vietnam, the Philippines, Malaysia, Taiwan, and Brunei.  In order to support these claims, China has undertaken a massive buildout of its naval capabilities, including the development of an aircraft carrier, the prepositioning of anti-ship cruise missiles along its shores, and a fleet of short range ships and submarines to project power in the western Pacific.  All of these actions run counter to the interests of the established premier global naval power, the United States.  In fact, the United States has already flown aircraft through the disputed zones in the East and South China Seas, flouting Chinese claims, and, according to the Wall Street Journal, is “weighing whether to deploy Navy vessels or aircraft close to the islands to signal to China that it can’t close off international waters” (“China to Build Military Facilities on South China Sea Islets,” 6/16/15).  American leaders must understand the lessons of interactions between the British and Germans almost exactly a century ago and strive to understand the point of view of the Chinese strategists with whom they are dealing.
Kissinger describes the Chinese position as one of two intertwined experiences.  The legacy of the ancient East Asian world order stretched well into the age of European Imperialism, and still leaves a lasting impression on the Chinese psyche.  According to Kissinger, traditional Chinese concepts of world order placed China at the center of a global web with states whose level of civilization diminished as they grew farther, both geographically and culturally, from the center, which was located at the heart of the Chinese Empire.  Kissinger writes that Chinese tradition viewed the Emperor as ruler of “’All under Heaven,’ of which China formed the central, civilized part” (Ibid., 213).  This view of China as the center of the world was challenged as European imperialists carved out chunks of China’s coastline and helped to bring about the end of the Chinese dynasty, which lead to a period of warlordism stretching to the Japanese invasion in the 1930s.  After unification of the country under the communist government, China spent decades struggling to overcome its unstable past and improve its economy. 
After the economic strides of the last two decades, China can afford to focus on expanding its global reach.  Given the unique Chinese viewpoint that combines the vestiges of the belief that China remains the center of the civilized world with the shame and resentment of the partition of the Chinese coastline by foreign powers, it is unsurprising that China is unwilling to accede to the demands of its neighbors and their American protectors and halt its expansion.  Pragmatic American strategists must accommodate Chinese desires for a larger share of world power and overseas territory while keeping the tension between China and its neighbors from devolving into war.  To China, this expansion is a legitimate manifestation of the revival of their place at the center of the world, and a change in the international order wouldn’t affect the Chinese position.  In order to maintain the delicate balance, American strategists must approach Chinese desires with pragmatism rather than a static conception of an international order.
In Russia, Kissinger describes a modern state that still feels the paranoid legacy of being surrounded by enemies.  From its decimation by the Mongol hordes to the first attempts to remold a contiguous empire, Russia’s major goal was just to survive.  Kissinger describes the Russian outlook as shaped by a series of cautionary tales, “In Russia’s experience of history, restraints on Power spelled catastrophe” (Ibid., 52).  He characterizes the Russian view of international relations as "a perpetual contest of wills, with Russia extending its domain at each phase to the absolute limit of its material resources" (Ibid.).  Kissinger quotes Russian 17th-century minister Nashchokin, "expanding the state in every direction, and this is the business of the Department of Foreign Affairs"(Ibid.).  In this sense, Russia's concept of world order was never to favor a balance of power except one with Russia on the heavier side of the scale. 
            Similarly to the Chinese experience, the fall of the dynastic monarchy brought great change to Russia, but elements of this traditional view of world affairs were evident in the actions of the Soviet leadership.  The fear of being surrounded by one's enemies governed every aspect of Russian life, both in the creation of the Warsaw Pact, a buffer zone of puppet states between the USSR and the democratic West, and in the intrigue and terror perpetrated by the Soviet security services against the Russian people.  Russians were not only surrounded by potential enemies on their borders, but also in their subways, places of work, and even apartment buildings.  When the Soviet state finally collapsed under its own weight, continuous Russian expansion, which had continued in fits and starts for hundreds of years, fundamentally reversed.
            Westerners are quick to forget that the demise of the Soviet state brought not only a shift in government and civil society, but also a steep decline in Russia's stature in the world.  Within less than half a decade, the European countries that had once made up the Warsaw Pact pulled out of their relationships with Russia and adopted new governments ranging from true democracies to strongman dictatorships.  Most made the decision to align themselves with the West, and in the two decades that followed many of these countries joined Western organizations (specifically NATO and the EU) that were initially founded with the express purpose of containing Russian and communist expansion.  More maddening for Russians was the breakup of the USSR itself, when a swath of the Soviet periphery declaring independence and forming new states.  Though Russia has maintained close ties with certain members of the former USSR, other countries, including the Baltic States, the Ukraine, and Georgia, have sparred with Russia.  While the Baltic States were quick to join NATO, Georgia and the Ukraine have played host to bitter struggles between pro-Russian and pro-Western factions over the succeeding decades.
            When one takes Kissinger's advice, and views the state of the world from the eyes of all parties, it is unsurprising that Russians view the loss of world power status with anger and humiliation.  Compounded with the rampant corruption, economic uncertainty, and lack of firm leadership that were common in the Yeltsin years just after democratization, Russia was the perfect candidate for authoritarian democracy.  To Russians, Vladimir Putin and his comrades promise strong and decisive action that was so lacking during the Yeltsin years, and his former position in the KGB does not pose a cautionary tale, as many Westerners believe, but instead the chance for a return to a world in which Russian security services and the Russian military are powerful forces on the world stage.
            Slow revelation of the authoritarian nature of the current regime and economic stagnation following the drop in oil prices have hurt the standing of the Russian government domestically.  Putin has responded by relying on his Russian image as an almost mythical pillar of machismo, reinforced by a resurgence in Russian regional power.  Russia has instilled iron control in its Caucasian provinces, which were once hotbeds of revolt, fought wars Georgia to create "autonomous zones" that are in effect extensions of Russia, supported authoritarian leaders in former Soviet states, sparred with the new NATO members in Eastern Europe and the Baltic, conducted aggressive maneuvers along the air and seas frontiers with North American and European states, rattled the nuclear saber, and most recently annexed the Crimea and supported rebels in neighboring Ukraine.  Putin offers these aggressions to the Russian people as an example of his leadership returning Russia to its rightful place on the world stage.
            Putin’s Russia is similar to other dangerous situations when leaders beset with domestic troubles used military aggression to offer the public the potential for a return from humiliation.  In post-World War I Germany, an ineffectual democracy was unable to control the economic tailspin brought on at the end of a global power struggle that stripped the country of much of its power and possessions.  Similarly to post-Cold War Russians, Germans after the WWI felt humiliated by the demotion of their country from world power status, the loss of swaths of the German Empire, and the subsequent economic collapse.  This vacuum allowed a powerful leader to step into a position from which he eventually controlled every aspect of the German state.  One cannot understate the horror of Hitler and the Nazis' actions, nor can one even consider equating recent Russian aggression or authoritarian tendencies of the Russian government with the global war and Holocaust brought on by Hitler.  However, the environment in which the Nazi party initially consolidated power in early-1930's Germany is similar to the situation in Russia over the last two decades.  Further, the string of short, violent conflicts and overt power plays to extend Russian influence in neighboring states is eerily similar to 1930’s Germany's remilitarization and expansion.  More concerning is the West's lack of effective responses to stop the aggression and penchant for, explicit or implicit, appeasement of Russia's leadership.
            If Western leaders learned something from Chamberlain and his colleagues' experience with Germany, it seems that those lessons have been forgotten.  As Kissinger counsels, Westerners must look at the world from the eyes of Russia's leaders.  In their view, it is logical to continue to press at the edges of what the West will allow until they reach a hard point.  Russia was strong historically only when it was expanding.  Expansion today provides a salve for the wounds of the late 1980s and early 1990s and distracts the Russian people from their eroding civil liberties and economy.  Unless the Western states are willing to make a firm stand-one that involves deeper consequences than sanctions against private individuals and corporations-there is no logical reason for Russia to stop.  Each time Western leaders accept the creation of autonomous regions in South Ossetia, the annexation of the Crimea, the arming and training of rebels in eastern Ukraine, or the violation of the borders of the Baltic States, Russian actions are validated.  In this context, training and material support for the Ukrainian Army and increases in NATO deployments to the Baltic States seem much more important, though perhaps even these are not big enough steps.  Regardless of which actions are taken, Western leaders must acknowledge the lessons of the German absorption of the Sudetenland and Anschluss with Austria nearly 80 years ago, and stop aggression while they still can.
            Clearly, a strategy of appeasement with one nation and a strategy of steadfastness in relation to another appeal to widely differentiated political viewpoints and theories.  No one concept of world order, as proposed by Kissinger, could hand real legitimacy to both strategies.  The world has become so complex, however, that the problems posed by Chinese and Russian expansion are actually two of the less complicated issues facing Western leaders.  In the world of cyberespionage and cyber warfare, and the global war on terror, Western leaders face situations that transcend nearly every historical analogue in terms of complexity.
            Kissinger's conclusion is flawed, but his arguments leading to that conclusion are brilliantly structured.  His appraisal of the situation in cyberspace is both worrying and spot-on:
           
"Internet technology has outstripped strategy or doctrine--at least for the time being.  In the new era, capabilities exist for which there is as yet no common interpretation--or even understanding.  Few if any limits exist among those wielding them to define either explicit or tacit restraints.  When individuals of ambiguous affiliation are capable of undertaking actions of increasing ambition and intrusiveness, the very definition of state authority may turn ambiguous" (Ibid., 344-345).
           
It’s clear that Kissinger’s call for a clear agreement between the world powers regarding the rules of cyberspace is an immediate necessity, but that does not necessarily have to accompany a general acceptance of a new world order.  While cyberspace represents a new frontier for which no previous conception of world order could have planned, many of the concerns in the Middle East are resurfacing and consolidating in a time of regional instability.
            Western involvement in the Middle East over the past 15 years has increased substantially as the result of two major American invasions and a global war on terror.  In the wake of the Arab Spring, regional alignments have shifted.  In Yemen, Saudi and other Arab states allied with the West banded together to fight Houthi expansion, a Yemeni group which is armed and funded by Iran.  America provided support to this coalition, which not only included Arab states, but also Sudan, which many Western leaders regard as an enemy in the war on terror.  In Iraq, the invasion and success of radical Islamic State has forced Iranian and American advisors into close quarters as both parties support elements fighting Sunni radicals.  In Syria, more moderate rebels who are candidates for Western support and even certain Arab allies counsel partnerships with Al-Nusra, an Al Qaeda affiliate, as the lesser of two evils when compared to Islamic State.  Finally, the use of drone warfare, which has been a highly successful tool in fighting terrorism, includes the regular violation of the airspace and territorial integrity of multiple supposed Western allies.  All of these actions highlight the fluidity of the Middle East, and the necessity that any party which hopes to have lasting influence there be flexible enough to handle the shifting sands in the region.
            It is true that these complexities are not new, and the Middle East provides multiple examples of past American actions that defied any equitable world order.  The Iran-Contra scandal revealed that the United States armed both sides in the Iran-Iraq War, which took the lives of hundreds of thousands of Iraqis and Iranians in the 1980s.  Little wonder that Iranian leaders don't trust the West and sought alternate (and very dangerous) means to ensure their continued power.  What this suggests, however, is that the Westphalian balance of power, and any real subscription by Western leaders to a particular set of ideals or standards in international affairs, may have been dead long before the end of the Cold War.  As the global network continues to evolve in the 21st century, Western leaders must embrace this complexity and eschew any one "world order."
            Kissinger has failed to provide convincing evidence for the necessity of a new world order that lends legitimacy to international law, but his work represents a resounding success in assessing the past and current state of the world.  By analyzing key issues in global affairs through the lens of their historical contexts, he provides the framework for a discussion on the future of international relations.  This is a discussion that has been held in earnest at least since the end of the Cold War, and with increasing urgency since September 11, 2001 brought a focus on global terror.  One can only hope that Western leaders settle on a pragmatic approach to the globe.  Rigidity has proven to be the bane of most great powers, and rigidity now would surely do great damage to the position of the West.  Faced with the revanchism of one former world power and the surge onto the world stage of a future power, the West must navigate a middle course.  Fighting terrorists around the globe and attempting to restore order in a roiling Middle East will require Western leaders to make choices with no good option, all of which fly in the face of Western values, but to do nothing would present a far greater danger.  In cyberspace, the Western nations are far behind and must develop a framework to respond to the wide array of attacks and attackers which threaten every day.  To attempt to address each of these issues through one framed world order would be a disservice to Western electorates and would represent either ignorance of or unwillingness to apply the lessons of history.

--Benjamin Spacapan